In Legal Pragmatism, Michael Sullivan looks closely at the place of the individual and community in democratic society. After mapping out a brief history of American legal thinking regarding rights, from communitarianism to liberalism, Sullivan gives a rich and nuanced account of how pragmatism worked to resolve conflicts of self-interest and community well-being. Sullivan’s view of pragmatism provides a comprehensive framework for understanding democracy, as well as issues such as health care, education, gay marriage, and illegal immigration that will determine (...) its character in the future. Legal Pragmatism is a bold, carefully argued book that presents a unique understanding of contemporary society, law, and politics. (shrink)

To study philosophy is to encounter paradox after paradox. These encounters provoke thought but also frustration. How many times have I seen eager eyes turn to Kierkegaard's Fear and Trembling with the expectation that he will tie ethical justification to religious belief in a comforting and familiar manner, counterbalancing the incessant demand for reasons from Plato and Aristotle and the all-too-radical critiques of Nietzsche. Instead, of course, matters get even harder with Kierkegaard. The turn to the religious doesn't provide justification (...) for the ethical as hoped, and worse still in Kierkegaard's little book we are told that he cannot, in language that trades in universals, capture the singularity of god .. (shrink)

This paper is a book review of "Scholastic Metaphysics: A Contemporary Introduction" by Edward Feser.

This project explores the potential for pragmatism to contribute to debates in philosophy of law. In particular, it claims that the method of reconstruction developed in the work of John Dewey can be fruitfully applied to contemporary legal institutions. As an example, a pragmatic approach to rights is defended as not only theoretically attractive, contra Ronald Dworkin, but as offering practical advantages over competing communitarian alternatives. Moreover, it is claimed that by proceeding in a self-consciously genealogical fashion and by recognizing (...) the interests with which one approaches inquiry, the pragmatist has resources to minimize the risk of paternalism even as she offers, in light of present social circumstances, a substantive reconstruction of rights. (shrink)

Originally published in 1987, Sociology and Social Welfare looks at the relationship between state and welfare in the context of a wider sociological analysis of state and society in post-war Britain. The book looks at two main concerns, the first suggests the ways in which the theory and practice of welfare might be made more reflective and self-conscious if located in sociological understandings of state, society, and welfare. The second suggests that the sociological study of social work and other welfare (...) activities might lead to the development of a more sensitive and practice-informed sociology. (shrink)

This book is a synthetic historiography of present-day international relations theory, a critical analysis of the continuing diversity and complexity of enduring themes through a sustained focus on the analysis of the empirical evidence accumulated by social scientists. Special attention is given to key historical changes in theoretical approaches over the past half-century with full recognition of the contestation over state-based theory, and the changing fortunes of contemporary approaches. The book suggests that viable theories must transcend current intellectual fashion, and (...) attempts to bring together theory and practice while demonstrating the difficulty of assessing competing theories. It addresses multiple strands of thought and assumes that their development cannot be understood in isolation from each other. (shrink)